“Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.” I Samuel 7:12
“But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.” Luke 11:42
Luke 13:23-35 What was Jesus referring to in Luke?
… concludes the first group of Jesus’ teachings. These included a miracle followed by lessons about salvation and the kingdom of God.
Having explained that the kingdom is near but the opportunity to enter is limited and the door is narrow, Jesus described that door by prophesying His death and resurrection.
As we gather today, I invite you to ponder the profound teachings of our Lord as recorded in the Gospel of Luke, particularly in chapter thirteen, verses twenty-three to thirty-five. Here, Jesus speaks not just to the crowds who gather before Him but to each of us, imploring us to consider the path to salvation. Hear Him ask, “Lord, are there few that be saved?” It is a question that resonates with the depth of human concern for our eternal destinies. The Savior responds with a call to action, urging us to strive to enter in at the strait gate. For many, He warns, will seek to enter and shall not be able.
This narrow door is a powerful metaphor for the kingdom of God, illustrating the demands of discipleship and the exclusivity of salvation through Christ alone. To follow Him demands a serious commitment, a willingness to forsake the wide path of ease and comfort. The road ahead is fraught with trials, yet it leads to life eternal. In Matthew seven, Jesus reiterates this truth, declaring that the gate is narrow and the way is hard that leads to life. Thus, we must examine our own lives honestly. Are we merely spectators of faith, or are we actively pursuing the life that Jesus offers?
As Christ continues, He paints a picture of the final judgment, where many who thought themselves close to Him will be cast out. They will claim familiarity with Him, saying, “We have eaten and drunk in thy presence, and thou hast taught in our streets.” Yet, the Lord’s response is sobering: “I know you not whence ye are; depart from me, all ye workers of iniquity.” This stark warning encourages us to reflect on our relationship with Christ. Do we merely associate with Him through our traditions or comfort zones, or do we genuinely know Him?
Jesus expands upon the notion of the kingdom being close, likening it to a master of a house who shuts his door, only to leave others knocking in desperation. This imagery compels us to consider the urgency of our faith. The call to repentance is not a distant echo; it is an invitation right now. As we meditate on these words, Hebrews three exhorts us today, if we hear His voice, to harden not our hearts. The opportunity to enter His rest, to experience the fullness of life in Him, is available, but we must respond.
In His prophetic foresight, Jesus speaks of His impending death and resurrection. This is the crux of the Gospel, where the narrow door opens through sacrifice and love. He longs to gather us as a hen gathers her chicks, yet many reject His embrace. How often do we find ourselves resisting His call, choosing the comfort of our own understanding over the radical surrender He requires?
As we contemplate these truths, let us challenge ourselves to seek the Lord while He may be found. This is not merely about escaping judgment; it is about embracing the life that flows from Him. The Apostle Paul reminds us in Romans ten that if we confess with our mouth the Lord Jesus and believe in our hearts that God raised Him from the dead, we shall be saved. There is power in that declaration, and it necessitates a life transformed by love.
Christ’s teachings serve as both a comfort and a challenge. For those who enter the narrow gate, there is the promise of eternal fellowship with Him. Yet, we must not be complacent. Instead, let us press on, encouraging one another toward love and good works, reminding ourselves that this journey is not meant to be walked alone. Rather, it is in community that we find strength and accountability.
As we bring these reflections to a close, I urge you, dear disciples, to examine your hearts. Are you striving to enter through the strait gate? Are you actively pursuing the fellowship of His suffering, knowing that the path may be challenging but leads to immeasurable joy? The invitation is set before you; the choice remains yours. May we all respond with open hearts, eager to follow the narrow way that leads to life.
“Thou shalt not have in thy bag divers weights, a great and a small. Thou shalt not have in thine house divers measures, a great and a small. But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.” Deuteronomy 25:13-15
“And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?” Mark 14:3-4
“And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.” Deuteronomy 17:18-20
“And Jonathan climbed up upon his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew after him.” I Samuel 14:13
“And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.” I Samuel 24:6
“Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.” Luke 10:36-37
“Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.” Luke 6:38
“And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; And they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.” Luke 6:17-19
“Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” Luke 3:21-22
“For with God nothing shall be impossible.” Luke 1:37
“And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho. And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day. And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.” Joshua 5:10-12
“This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.” Joshua 1:8
Brothers and sisters, let us turn our hearts and minds to the profound words found in Joshua 1:8, where we discover a timeless truth that resonates deeply within our souls. This verse is not merely an ancient command; it is a divine mandate that beckons us to immerse ourselves in the Word of God. “This book of the law shall not depart out of thy mouth…” Here we see the essence of our relationship with God’s law: it is not enough to know it intellectually; it must permeate our very speech. Our conversations, our thoughts, and our very lives ought to reflect His statutes at every turn.
But what does it mean to meditate on His Word “day and night“? This call to meditation transcends the act of passive reading. To meditate is to engage deeply with the Scriptures, to allow them to challenge us, to inspire us, and ultimately to transform us. Just as Joshua was instructed to keep God’s law at the forefront of his mind, we too must cultivate a rhythm of reflection and prayer that guides our daily lives. Each moment spent in contemplation leads us closer to understanding God’s will for us.
When we commit to this constant engagement, we begin to see the fruits of our labor. The promise of prosperity and success is a direct result of our obedience to God’s teachings. “For then thou shalt make thy way prosperous, and then thou shalt have good success.” This is not a mere formula for material gain but a holistic flourishing that encompasses our spiritual, emotional, and relational well-being. Can you feel the weight of that promise? Can you imagine a life steeped in the truth of His Word, leading you to the abundant life that Christ spoke of when He declared, “I am come that they might have life, and that they might have it more abundantly“?
Now, let us consider the figure of Melchizedek, a man whose very existence exemplifies the principles we are discussing. He was both king and priest, a foreshadow of Christ who embodies this duality in perfection. Melchizedek blessed Abraham and received tithes from him, showcasing a divine order that transcends time. As we meditate on God’s law, we acknowledge that we too are part of this royal priesthood, called to intercede for others and to bring the blessings of God into our communities. Are we embracing our identity as heirs of the promises made through this everlasting covenant?
Take time each day to reflect on God’s Word, to let it linger in your heart and mind. Ask yourself, how can I apply this teaching today? What actions can I take that align with God’s will? Challenge yourself to speak His truths, not only to yourself but also to those around you. In doing so, you invite the divine principles of His law into your conversations, creating an environment where faith can flourish.
As you meditate, remember that this engagement is not a solitary endeavor. We are part of a body, a family of believers. Share your insights, your struggles, and your victories with one another. Let the Word of God flow among you as a natural part of your discussions and your relationships. Encourage one another to hold fast to this commitment to God’s law, to remind each other of the blessings that await those who truly seek to know Him.
In closing, I urge you to embrace the call to meditate on God’s Word day and night. Allow it to shape your thoughts, your actions, and your very identity. For in this, we find the promise of prosperity and success—not just in the physical sense but in a deeper, spiritual fulfillment that comes from walking closely with our Lord. Let us rise together, committed to making His Word an integral part of our lives. In Jesus’ name, let us embark on this journey of discovery and revelation, dedicating ourselves to a lifestyle of prayer, reflection, and faithful action.
“Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.” Mark 15:31
When we say that something is impossible, what we often mean to say is that it somehow may not or cannot be done.
When we assert that something is impossible, we are often expressing that it cannot be achieved in the ways we currently imagine or conceive of it. This notion frequently appears in various facets of life, encompassing both personal challenges and professional pursuits. However, the annals of history remind us that what was once regarded as impossible can become entirely feasible through the power of prayer, faith brings innovation, relentless perseverance, and boundless creativity. The limitations we perceive are often rooted in worldly constraints in our fleshly imagination or understanding rather than reflecting the true nature of the tasks at hand and asking for the guidance of the Holy Spirit. By embracing the notion that potential solutions exist, even if they remain unseen or undiscovered, we foster a mindset rich in spiritual exploration and the resilience of the Word. Moreover, by reframing our perspective on the concept of impossibility, we not only liberate ourselves from social or self-imposed restrictions, but we also open the door to the Word and the Spirit, a divine realm filled with potential bringing unexpected breakthroughs and remarkable achievements that can transform your realities in His glory. While He knows your heart now.
Beloved disciples, gathered here in the spirit of unity, let us reflect on a moment that changed history. In the quiet of Nazareth, the angel Gabriel approached Mary with a divine proclamation. “Blessed art thou among women,” he declared, revealing that she was chosen to bear the Messiah. Imagine her heart, a mixture of wonder and apprehension, as she pondered the enormity of this task. “How shall this be, seeing I know not a man?” she questioned, her human perspective wrestling with the supernatural calling placed upon her.
In that moment of uncertainty, Gabriel assured her, reminding her of God’s power. “For with God nothing shall be impossible.” This truth reverberates through the ages, challenging each of us to assess our own limitations against the boundless possibilities of our Creator. Think of Elisabeth, her barren womb now filled with life. God was already working the miraculous in the lives of those deemed beyond hope. Are we, too, measuring our realities against human standards, forgetting the omnipotence of our God?
In our own lives, we may encounter circumstances that seem insurmountable. Perhaps we face personal struggles, relational discord, or dreams deferred. Yet, consider this: our expectations are often too small when juxtaposed with God’s grand design. He invites us to step beyond our fears and embrace the impossible. Mary exemplified profound faith in her acceptance, saying, “Behold the handmaid of the Lord; be it unto me according to thy word.” What a challenge for us! Are we willing to surrender our understanding and trust in God’s plan?
Reflect also on the Scriptures, for they are our guide. Romans 4:17 tells us that God “quickeneth the dead, and calleth those things which be not as though they were.” The same God who brought forth light from darkness and life from death operates within us. He compels us to believe—not just in what we see, but in what He has promised, even if it defies logic or reason.
As we delve deeper into our journeys of faith, let us interject these questions into our discussions. What are the impossibilities we face today? How does our understanding of God’s character shape our response to the challenges before us? Each of us must grapple with the reality that we serve a God who delights in defying the odds. Perhaps our understanding is the true barrier to receiving His blessings.
Encourage one another, remind each other of the testimonies of His faithfulness. The early church thrived on the shared stories of God’s miraculous works, bolstering faith and building community. Let us not forget that we are part of this grand narrative, woven together by the threads of hope and possibility.
So, my dear disciples, as we journey onwards, let us carry this conviction. With God, there is no impossible situation. Whatever we face, let us lean in, trusting that He will equip us, guide us, and fulfill His promises according to His divine will. In the spirit of Mary, may we embrace our calling, knowing that God is the God of the impossible. Let this truth invigorate our faith and embolden our witness, for we are His instruments in a world longing for the miraculous.
“Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.” Luke 9:16-17
“Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.” Luke 13:18-19
“And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.” Ruth 1:16-17
“And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.” Luke 12:47-48
“And David said, What have I now done? Is there not a cause?” I Samuel 17:29
“But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.” Luke 5:30-32
“And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along. And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host. And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.” Judges 7:13-15
“And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel. And the children of Israel did evil in the sight of the LORD, and served Baalim: And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger. And they forsook the LORD, and served Baal and Ashtaroth.” Judges 2:10-13
“And Jesus increased in wisdom and stature, and in favour with God and man.” Luke 2:52
“And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people by the remission of their sins, Through the tender mercy of our God; whereby the dayspring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.” Luke 1:76-79
“And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.” Joshua 10:13-14
“For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Deuteronomy 30:11-14
“And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living: ye therefore do greatly err.” Mark 12:26-27
“In those days there was no king in Israel: every man did that which was right in his own eyes.” Judges 21:25
“And Joash said unto all that stood against him, Will ye plead for Baal? Will ye save him? He that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar. Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.” Judges 6:31-32
“And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.” Mark 12:32-33
“Howbeit the hair of his head began to grow again after he was shaven.” Judges 16:22