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A Living Word on the True Meaning of Easter, the Cross, and Our Calling

He Is Risen: From Passover to Power

Explore the true meaning of Passover and resurrection through a Melchizedekian lens. The Lamb is risen, and the feast is fulfilled in Christ Jesus. In this teaching, I speak plainly to you, my disciples and brethren, concerning the deeper revelation of Passover fulfilled in Christ Jesus. What many call Easter is a testimony of the risen Lord, prophesied from Egypt’s deliverance to the empty tomb. I challenge you: understand not tradition, but truth. For the Lamb slain is risen, and we live by His resurrection power.  “What men call Easter is no fable of springtime, but the fire of fulfilled prophecy. For He whom they crucified is not in the grave. He is risen. And as Passover freed Israel from Egypt, so now are we loosed from death by His blood. Come, let us walk in that freedom.”

Teaching the Church Universal the Fulfilled Feast of Passover in Christ

One Lamb, One Blood, One Covenant

Do you not see, beloved, that the Passover was always pointing to the Lamb who would take away the sin of the world? Christ, our Passover, is sacrificed for us—and risen! That tomb is empty. This is not mere tradition but fulfillment, and we now live by that power.

A Melchizedekian Discourse on the Resurrection, Redemption, and Royal Priesthood

The Empty Tomb and the Eternal Table

He is risen indeed. A teaching after the Cross unveils the connection between the Hebrew Passover and Christ’s resurrection through the Living Word.

“He Is Risen: From Passover to Power”

Children of the Covenant, disciples after the Cross—gather near. Let us reason together through the Scriptures, for the Word is not distant from us; it is nigh, even in our mouths. It is our language, for it is His. Today, I speak not from tradition but revelation, not from shadow but substance. And we speak now of that which many call Easter, but which heaven has named Passover fulfilled.

The Word says in Acts 12:4, “intending after Easter to bring him forth to the people.” But do not let the translation lead you astray, for the Greek behind that word is Pascha—Passover. The same feast wherein the blood of the lamb turned judgment away in Egypt now bears a greater testimony: Christ, our Passover, is sacrificed for us (1 Corinthians 5:7). And not only sacrificed—He is risen!

So I ask you plainly: Why do you seek the living among the dead?

Matthew writes: “Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for He is risen, as He said.” Yes—as He said. Not as we imagined. Not as the Sadducees denied. But as the Word declared.

This is no small shift. The Passover once commemorated deliverance from Egypt. That was a shadow. The true Lamb has come, and the blood on wood once smeared on doorposts now runs down a Roman cross. And that wood has become the door to life. The tomb is empty. This feast has been fulfilled.

Now, hear me clearly, elders and beloved: there is a danger in tradition when it forgets truth. Some now celebrate “Easter” with eggs and rabbits. But none of these were at the tomb. Only an angel, some linen clothes, and a rolled-away stone. What then shall we celebrate? Resurrection, not ritual. Life, not liturgy. The power of an indestructible life (Hebrews 7:16).

Let me show you the pattern:

  • In Exodus, the lamb’s blood was placed on the door so the destroyer would pass over.
  • In John 1:29, John the Baptist cries, “Behold the Lamb of God, which taketh away the sin of the world.”
  • In Revelation 5, all heaven sings, “Worthy is the Lamb that was slain.”

The lamb has always been central. But now, we do not keep the feast as a shadow but as a revelation. Paul says, “Let us keep the feast, not with old leaven…but with the unleavened bread of sincerity and truth.

So I challenge you, dear brothers, dear sisters: what leaven must we now cast out?

Is it the leaven of complacency? Of empty ceremony? Or perhaps unbelief, which says, “He is risen,” but lives as though He were still in the tomb?

I say unto you—come out! Come out from the Egypt of dead religion. Come out from the tomb of tradition. Rise, as He is risen.

The stone is rolled away not just for Him to leave, but for us to enter—enter into the power of His resurrection.

As Paul declared in Philippians 3:10: “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death.” Do you want resurrection life? Then die with Him. Be buried with Him. Then rise with Him.

And here’s where it becomes prophetic, Church Universal: the Passover marked not just personal freedom, but the birthing of a nation. So it is with us. The resurrection is not just a sign of individual salvation but a call to kingdom formation.

From Egypt to Canaan, from Cross to Kingdom.
You are not just saved. You are sent.
Not just forgiven. Empowered.

Not just risen. Seated with Him in heavenly places (Ephesians 2:6).

So then, elders, teach it.
Disciples, live it.
Guests, receive it.

And now, let us pray:

For Each of You A Prayer
Father, in the name of the Risen Christ, I declare over this Body: let dead things come to life. Let tombs open and grave clothes fall away. Let hearts burn again with the fire of revelation, and let traditions be sifted by truth. Raise up a remnant who live by resurrection power. As the Lamb walked out of the grave, so let Your people walk out of compromise, out of religion, and into divine purpose. We are a royal priesthood, a holy nation, born not from Egypt, but from the empty tomb. In Jesus’ name, amen.

 

Sermon Notes
He Is Risen: From Passover to Power
A Teaching after the Order of Melchizedek, rooted in the Law of Christ

Opening Thought
“He is not here: for He is risen, as He said.” – Matthew 28:6

We do not gather around an old tradition. We gather around an empty tomb.

Introduction

  • The Word in Acts 12:4 uses “Easter” — but the Greek is Pascha, which is Passover.
  • Many languages, including Germanic and Latin roots, use “Easter” to mean Passover.
  • The Christian celebration of “Easter” is rooted in the fulfilled Passover — Jesus, our slain and risen Lamb.

Main Scripture References

  1. Acts 12:4 – “Easter” = Pascha = Passover
  2. Exodus 12:13 – Blood on doorposts saved Israel
  3. 1 Corinthians 5:7 – Christ, our Passover, is sacrificed for us
  4. Matthew 28:5-6 – “He is not here: for He is risen”
  5. Philippians 3:10 – “That I may know Him and the power of His resurrection…”
  6. Revelation 5:12 – “Worthy is the Lamb that was slain…”
  7. Ephesians 2:6 – We are seated with Him

Teaching Points
1. The Passover Was Always Prophetic

  • The lamb in Egypt was a shadow.
  • Jesus is the true Lamb of God.
  • Deliverance then was from Egypt; now it’s from sin and death.

🗣 Discussion Prompt:
What are some things we need deliverance from today that we still treat like Egypt?

2. The Resurrection Is the Fulfillment, Not a Fable

  • Jesus fulfilled Passover — not abolished it.
  • He was sacrificed during Passover and rose after the Sabbath.
  • Resurrection is the sign that death has lost its claim.

📖 Practical Application:
Stop living as though Jesus were still in the tomb. Step into resurrection life.

3. Tradition vs. Truth

  • “Easter” as a word is not evil, but empty if void of Christ.
  • Bunnies and baskets aren’t wicked — but do they carry the weight of the Word?
  • Let not symbols overshadow substance.

🔍 Challenge:
Ask: Am I celebrating resurrection, or just observing a holiday?

4. We Now Keep the Feast in Spirit and in Truth

  • Paul: “Keep the feast… with sincerity and truth.”
  • This is not about unleavened bread or old rituals — it’s about purity and presence.
  • Christ is the center of this feast.

🕯 Meditation Verse:
1 Corinthians 5:8 – “Let us keep the feast…”

5. We Are Risen with Him — So Live Like It

  • Resurrection isn’t just Jesus’ event — it’s our lifestyle.
  • We have died with Him. We are raised with Him.
  • From Cross to Kingdom: not just personal salvation but corporate identity.

💬 Group Prompt:
How should our daily lives reflect the power of His resurrection?

Prophetic Insight

  • As Israel became a nation after Passover, so is the Church birthed from resurrection.
  • This is our call into royal priesthood — after the order of Melchizedek.
  • The tomb was rolled away not just for Christ to come out, but for us to go in — to see, believe, and go forth.

A Prayer Over the Body
🕊️ Father, in the name of Jesus, we declare: Every grave of complacency be broken. Let traditions be sifted by truth. Let dead faith come alive. As Christ walked out of the tomb, so let Your Church walk out of compromise. Raise up a remnant with fire in their bones and resurrection in their walk. Let every home be a house of bread and every disciple a living testimony. In Jesus’ name, Amen.

Closing Declaration
📜 He is risen.
✝️ The Passover is fulfilled.
🔥 We are not waiting for the promise — we live in it.

Matthew 28:5-6 KJV. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay.